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| "Wet Dream Catcher" (foreground), one of Luna's pieces on display |
Luna, a member of the Puyoukitchum (LuiseƱo) tribe based in La Jolla, California, shared that “People come in thinking ‘I’m going to see Indian art. Horses. Feathers. Bark. I hear he’s gonna dance.’ I’m not any of that. I’m breaking perceptions. But I’m not just talking about me and other Indians, but humanistic things, how we relate to one another. We need to understand our similarities more than our differences and then maybe there will be peace in our lifetime. Art can do that.”
Well, at least Luna’s art can.
Luna is known for challenging his audiences by puncturing their expectations about what an “Indian” is or how one should look or act or even how “Indian art” should appear. As I wrote here, the first time Luna came to my attention was in the early 90s when I heard about his jaw-dropping performance installation called "Artifact Piece.” In a brilliant critique of longstanding museum practices of exhibiting Native American bodies or burials in gallery displays, Luna clad in only a breechcloth, installed himself in a glass case at the San Diego Museum of Man.
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| A peek at the ssipsis portion of USM Art Gallery Installation |
All of Luna’s pieces ricochet between popular culture expectations of Indianness and elements of both historical and contemporary Indian experience.
The Turtle/Television Island Project installation is shared with the only Penobscot woman birchbark artist, ssipsis, who is also a poet and activist. The installation includes stunning birchbark artwork on loan from the Hudson Museum, Abbe Museum, and from ssipsis, as well as a section of a birchbark longhouse, constructed by Barry Dana. Subsequent events in November will feature and discuss ssipsis’ work which is available to visitors to the USM Art Gallery.


Hi Patricia,
ReplyDeleteLove your site. I'll be back more often. :D